Even when eternal life was opened to all, it
was not guaranteed. At death, each person was judged on the scales
of the goddess Ma'at.
The Egyptians believed that the soul lived in
the heart. When a body was mummified, most internal organs were
removed and placed in canopic jars. But the heart was returned to
the body with a magic charm called the heart scarab.
Each dead person appeared in the Hall of Ma'at
for judgement. Before an audience of gods and goddesses, the heart
was placed on a balance. On the other side was the Feather of
Ma'at. If the person had lived a good life of ma'at, his heart was
light as the feather, and his spirit gained eternal life. If not, a
fearsome monster (part crocodile, part hippo, part lion)
immediately devoured him, and he was dead forever.
Once judged fit for eternal life, the spirit
faced a dangerous journey through the underworld. To get past the
gatekeepers and monsters, he had to recite magic spells from the
Pyramid Texts, Coffin Texts, or the Book of Going Forth by Day
(also known as the Book of the Dead). Copies of these
spells-illustrated scrolls for the wealthy, a few scraps of papyrus
for the poor-were placed in tombs.
After death, the spirit took three different
forms: ka, ba, and akh. The ka was the spirit of life. At the
instant of death, ka and body were united. The ka stayed with the
corpse. At the funeral, a ceremony called Opening of the Mouth
magically activated the ka. The ka lived in the tomb, feeding on
offerings of food and drink brought by the ka servant. In a pinch,
the ka could magically activate food listed on menus in the
tomb.
The ba was the spirit of personality, depicted
as a human-headed bird. The ba could leave the body after death and
roam the earth, visiting the dead person's favorite places. The akh
(which means "shining ghost") was the spirit of immortality. Its
brightness reflected the person's accomplishments in life.
Depending on the dead person's beliefs, the akh shone in the sky as
a star, traveled with the sun in the solar boat, or lived with
Osiris in the Field of Reeds-a kind of paradise afterlife.
From Predynastic times, the Egyptians believed
that eternal life required preservation of the body. As tombs
became larger and fancier, they contained more and richer grave
goods: clothing, furniture, jewelry, pottery, toys, weapons, food
and drink, and more. This caused two problems the Egyptians never
completely managed to solve: preservation of corpses, and tomb
robbery.
At Home in the Afterlife
Much of what is known about Egyptian life
comes from tombs: paintings, murals and carvings of everyday
activities, statues of the tomb owner and his family and animals,
food and drink, including "magical menus," and household equipment
and supplies. Detailed wooden models of typical home and farm
scenes placed in the tomb-kitchens, breweries, workshops, gardens,
and boats-could be magically activated as needed. The houses of the
living were recreated in the houses of the dead.
During the Old Kingdom, the companions the
king chose to accompany him in eternal life were not permitted to
sail the skies with him in the solar boat. They were confined to
their tombs, which is why they went to so much trouble and expense
to store away plenty of food, drink, and luxury goods.
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