Lady in Waiting: detail of a limestone relief representing a festive gathering, in the tomb of the vizier Ramose at Thebes, New Kingdom, XVIIIth Dynasty, approx. 1400-1362 B.C.E.
Dancers and Flutists, with an Egyptian hieroglyphic story, 1420-1375 B.C.E.
“The Ancient Egyptian noble, Ramose was Governor of Thebes and Vizier under both Amenhotep III and Akhenaton. He was one of the earliest public figures to convert to Atenism.
His tomb is located in the Sheikh Abd el-Qurna – part of the Theban Necropolis, on the west bank of the Nile, opposite to Luxor, and is notable for the high quality decorations in both the traditional and Amarna styles.”
The New Kingdom is recognized as a period of great artistic
horizon, with art and architecture evolving in three separate and
quite distinct eras; the Tuthmossid Period, from the start of the New
Kingdom (1550 B.C.E.) to the end of the reign of AMENHOTEP III (1353
B.C.E.), the ’ AMARNA Period (1353–1335 B.C.E.), and the Ramessid
Period (1307–1070 B.C.E.).
ART TUTHMOSSID PERIOD
With the expulsion of the Hyksos and the reunification of Upper
and Lower Egypt, the pharaohs of the Eighteenth Dynasty, called the
Tuthmossids, began elaborate rebuild- ing programs in order to
reflect the spirit of the new age. Sculpture in the round and
painting bore traces of Middle Kingdom standards while exhibiting
innovations such as polychromatics and the application of a
simplified cubic form. Osiride figures, depictions of OSIRIS or of
royal personages assuming the deity’s divine attire of this time,
were discovered at DEIR EL - BAHRI in THEBES and are of painted
limestone, with blue eyebrows and beards and red or yellow skin
tones. Such color was even used on black granite statues in some
instances. Cubic forms popular in the era are evidenced by the
statues of the chief steward SENENMUT and Princess NEFERU - RÉ , his
charge, encased in granite cubes. These stark forms are nonetheless
touching portraits, enhanced by hieroglyphs that interpret their
rank, relationship, and affection for one another. Other statues,
such as one fashioned in granite as a portrait of TUTHMOSIS III (r.
1479–1425 B.C.E.) demonstrated both the cubist and polychromatic
styles.
Sculpture was one aspect of New Kingdom art where innovations were
forged freely. In painting, artists adhered to the canon set in
earlier eras but incorporated changes in their work. Egypt’s
military successes, which resulted in an empire and made vassals of
many Mediterranean nations, were commemorated in pictorial narratives
of battles or in processions of tribute-bearers from other lands. A
grace and quiet elegance permeated the works, a sureness born out of
prosperity and success. The surviving tomb paintings of the era
display banquets and other trappings of power, while the figures are
softer, almost lyrical. The reign of AMENHOTEP III (r. 1391–1353
B.C.E.) brought this new style of art to its greatest heights. ’
’ AMARNA
The city of Akhetaten at ’ AMARNA was erected by AKHENATEN (r.
1353–1335 B.C.E.) in honor of the god ATEN , and it became the
source of an artistic revolution that upset many of the old
conventions. The rigid grandeur of the earlier periods was abandoned
in favor of a more naturalistic style. Royal personages were no
longer made to appear remote or godlike. In many scenes, in fact,
Akhenaten and his queen, NEFERTITI , are depicted as a loving couple
surrounded by their offspring. Physical deformities are frankly
portrayed, or possibly imposed upon the figures, and the royal
household is painted with protruding bellies, enlarged heads, and
peculiar limbs.
The famed painted bust of Nefertiti, however, demonstrates a
mastery that was also reflected in the magnificent pastoral scenes
adorning the palace. Only fragments remain, but they provide a
wondrous range of animals, plants, and water scenes that stand
unrivaled for anatomical sureness, color, and vitality. The palaces
and temples of ’Amarna were destroyed in later reigns, by pharaohs
such as HOREMHAB (r. 1319–1307 B.C.E.), who razed the site in order
to use the materials for personal projects of reign.
RAMESSID PERIOD (1307–1070 B.C.E.)
From the reign of RAMESSES I (1307–1306 B.C.E.) until the end of
the New Kingdom, art once again followed the established canon, but
the influences from the Tuthmossid and ’Amarna periods were
evident. The terminal years of the Twentieth Dynasty brought about a
degeneration in artistic achievement, but until that time the
Ramessid accomplishments were masterful. RAMESSES II (r. 1290–1224
B.C.E.) embarked upon a building program unrivaled by any previous
Egyptian ruler.
Ramesses II and his military units were involved in martial
exploits, and the campaign narratives (popu- lar in the reign of
Tuthmosis III; r. 1479–1425 B.C.E.) became the dominant subject of
temple reliefs once again. Dramatic battle scenes were carved into
the temple walls and depicted in the paintings in the royal tombs.
Queen NEFERTARI , the consort of Ramesses II, was buried in a tomb
that offers stunning glimpses of life on the Nile. The campaign
scenes of RAMESSES III (r. 1194–1163 B . C . E .) at MEDINET HABU
are of equal merit and are significant because they rank among the
major artistic achievements of the Ramessid period.
Egyptian Genre Gaming and RPGs--A Resource Wargame and Roleplaying Miscellany. Wargods, Hamunaptra, Mythic Egypt, The Whovian Osirians and much more...
Showing posts with label Decoration. Show all posts
Showing posts with label Decoration. Show all posts
Saturday, November 19, 2016
Thursday, March 19, 2015
THRONES (Necropolis of Thebes-l8th & 20th Dynasties)
The throne of Tuthmosis IV above left is called a "lion throne"
because of the shape of its legs. This throne is depicted in the
tomb of the royal scribe Haremhab. Other royal symbols appear on
the throne: the unification of Upper and Lower Egypt is symbolized
by the intertwining of its heraldic plants, the lily and the
papyrus. Below are two examples of block thrones. Right, the throne
of Amenophis IV, from the tomb of Ra'mosi, has a characteristic
feather decoration, the heraldic plants, and a backrest in the form
of the vulture goddess Nekhbet. These four royal thrones were found
in private Theban tombs.
HARPERS OF RAMESSES III (Thebes-20th Dynasty)
The two blind musicians are playing intricately decorated harps
for a group of gods. The harps' base is adorned with a likeness of
the king with an elaborate collar and a blue-lotus flower. This
painting is from the tomb of Ramesses III, uncovered in 1769 by the
Scottish traveler James Bruce; the tomb became known as the
Harpers' Tomb because of this unique image.
OFFERING TO OSIRIS (Stela painted on a sarcophagus; necropolis of Thebes—20th Dynasty)
Pedekhons, a priest of Amun, is pouring a libation on an
offering table before Osiris and Isis. This scene is painted on the
bottom of a wooden sarcophagus that Prisse had taken back to
France; sarcophagi of this kind were made during the late New
Kingdom.
PALANQUINS (Necropolis of Thebes-20th Dynasty)
Two patron saints of the Theban necropolis, the deified king
Amenophis I and his mother, Queen Ahmosi Nefertari, are represented
in the tomb of Nebamun and Imiseba, as well as in other Theban
tombs. These popular saints were occasionally carried out of their
shrines in the portable palanquins shown in this plate. During
these processions, offerings were made to the saints who could
pronounce oracles. The king is shielded by a sunshade, the queen by
a canopy.
VASES IN ENAMELED OR INLAID GOLD (Thebes-20th Dynasty)
The two vases above show African and Asiatic captives as
decorative elements. Below, the decorative elements used are
ibexes, birds, and a royal sphinx. The vases are part of the
tribute brought by Nubians. All four vases are copied from the tomb
of Nebamun and Imiseba.
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