A site on the western shore of the Nile at THEBES, once called
Djemet, serving as a necropolis and monument depository. HATSHEPSUT
(r. 1473–1458 B.C.E.) and TUTHMOSIS III (1479–1425 B.C.E.) erected
a temple honoring the god AMUN at Medinet Habu. The dominating
monument, however, is a fortified temple complex erected by
RAMESSES III (1194–1163 B.C.E.), one of the most completely
preserved shrines in Egypt. This temple is surrounded by a wall,
complete with guardhouses and gateways, one fortified, and
containing Ramessid reliefs. Other scenes and icons incorporated
into the temple are valuable historical texts of the era.
Called a MIGDOL, or Syrian-style fortress, Ramesses III’s
monument at Medinet Habu depicts Egypt’s defeat of the SEA PEOPLES
of the time. A pylon and pavilion gate open onto a courtyard with
pillars. The royal residence was attached to this enclosure, which
leads to a second court and a pillared complex containing a
treasury and sanctuaries for the barks of Ramesses III and the gods
Amun, KHONS (1), MONTU, and MUT. Two statues of the goddess SEKHMET
guard the entrance. There is also a WINDOW OF APPEARANCE in this
area, as well as a chapel honoring the ENNEAD and chapels of the
gods RÉ, PTAH, SOKAR, and the deified Ramesses III. Other pylons
and courts, and a SACRED LAKE, lead to vestibules and an elaborate
HYPOSTYLE HALL. The sanctuary connected to this hall has a FALSE
DOOR depicting Ramesses III as the deity Amun-Ré. A stairway leads
to the roof, where solar ceremonies were conducted, and Osiride
statues of Ramesses III grace some areas.
The original temple foundation dating to the Eighteenth Dynasty
was actually started by TUTHMOSIS I (r. 1504–1492 B.C.E.) and was
called “Splendor of the West” or “Amun is Splendid in Thrones.”
Hatshepsut directed much of the construction of the temple, but the
dedication and opening of the site dates to the reign of Tuthmosis
III. Four additional chapels in the complex were added during the
Twenty-fifth (712–657 B.C.E.) and Twenty-sixth (664–525 B.C.E.)
Dynasties. The mortuary cult of the GOD’S WIFE OF AMUN, or Divine
Adoratrices of Amun, was also displayed in the complex. A columned
forecourt honoring the Divine Adoratrice AMENIRDIS (1), a daughter
of KASHTA (770–750 B.C.E.), and her burial site are part of the
complex. The chapel of the Divine Adoratrices NITOCRIS (2) and
SHEPENWEPET (1) are also in Medinet Habu.
The royal residence attached to the fortress was made out of mud
brick and was decorated with stones and glazed tiles. Private
apartments, vestibules, double staircases, and columned halls
adjoined barracks, magazines, and workshops. The rulers of later
historical periods refurbished and maintained Medinet Habu. In some
troubled periods, the people of Thebes moved into the complex and
kept it fortified and secure.
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